Satyagraha in Gujarat and Sardar Patel: Unknown Facts
Supported by Congress volunteers Narhari Parikh, Mohanlal Pandya, and Abbas Tyabji, Vallabhbhai Patel began a village-by-village tour in the Kheda district, documenting grievances and asking villagers for their support for a statewide revolt by refusing to pay taxes. Patel emphasised the potential hardships and the need for complete unity and non-violence in the face of provocation response from virtually every village.
When the revolt was launched and tax revenue withheld, the government sent police and intimidation squads to seize property, including confiscating barn animals and whole farms. Patel organised a network of volunteers to work with individual villages, helping them hide valuables and protect themselves against raids.
Thousands of activists and farmers were arrested, but Patel was not. The revolt evoked sympathy and admiration across India, including among pro-British Indian politicians. The government agreed to negotiate with Patel and decided to suspend the payment of taxes for a year, even scaling back the rate. Patel emerged as a hero to Gujaratis.
In 1920 he was elected president of the newly formed Gujarat Pradesh Congress Committee; he would serve as its president until 1945. Patel supported Gandhi's Non-cooperation movement and toured the state to recruit more than 300,000 members and raise over Rs. 1.5 million in funds.
Helping organise bonfires in Ahmedabad in which British goods were burned, Patel threw in all his English-style clothes. Along with his daughter Mani and son Dahya, he switched completely to wearing khadi, the locally produced cotton clothing. Patel also supported Gandhi's controversial suspension of resistance in the wake of the Chauri Chaura incident.
In Gujarat, he worked extensively in the following years against alcoholism, untouchability, and caste discrimination, as well as for the empowerment of women. In the Congress, he was a resolute supporter of Gandhi against his Swarajist critics.
Patel was elected Ahmedabad's municipal president in 1922, 1924, and 1927. During his terms, he oversaw improvements in infrastructure: the supply of electricity was increased, drainage and sanitation systems were extended throughout the city.
The school system underwent major reforms. He fought for the recognition and payment of teachers employed in schools established by nationalists (independent of British control) and even took on sensitive Hindu–Muslim issues.
Patel personally led relief efforts in the aftermath of the torrential rainfall of 1927 that caused major floods in the city and in the Kheda district, and great destruction of life and property. He established refugee centres across the district, mobilised volunteers, and arranged for supplies of food, medicines, and clothing, as well as emergency funds from the government and the public.
When Gandhi was in prison, Patel was asked by Members of Congress to lead the satyagraha in Nagpur in 1923 against a law banning the raising of the Indian flag. He organised thousands of volunteers from all over the country to take part in processions of people violating the law. Patel negotiated a settlement obtaining the release of all prisoners and allowing nationalists to hoist the flag in public. Later that year, Patel and his allies uncovered evidence suggesting that the police were in league with a local dacoit/ criminal gang-related to Devar Baba in the Borsad taluka even as the government prepared to levy a major tax for fighting dacoits in the area.
More than 6,000 villagers assembled to hear Patel speak in support of proposed agitation against the tax, which was deemed immoral and unnecessary. He organised hundreds of Congressmen, sent instructions, and received information from across the district. Every village in the taluka resisted payment of the tax and prevented the seizure of property and land. After a protracted struggle, the government withdrew the tax.
Historians believe that one of Patel's key achievements was the building of cohesion and trust amongst the different castes and communities, which had been divided along socio-economic lines. In April 1928 Patel returned to the independence struggle from his municipal duties in Ahmedabad when Bardoli suffered from a serious double predicament of a famine and a steep tax hike.
The revenue hike was steeper than it had been in Kheda even though the famine covered a large portion of Gujarat. After cross-examining and talking to village representatives, emphasising the potential hardship and need for non-violence and cohesion, Patel initiated the struggle with a complete denial of taxes.
Patel organised volunteers, camps, and an information network across affected areas. The revenue refusal was stronger than in Kheda, and many sympathy satyagrahas were undertaken across Gujarat. Despite arrests and seizures of property and land, the struggle intensified.
The situation came to a head in August, when, through sympathetic intermediaries, he negotiated a settlement that included repealing the tax hike, reinstating village officials who had resigned in protest, and returning seized property and land. It was by the women of Bardoli, during the struggle and after the Indian National Congress victory in that area, that Patel first began to be referred to as Sardar (or headman).
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